Introduction
As Christians we are always to have our speech seasoned with "salt", “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6), which infers that our words must be inline with God’s word. Our speech ought to be free from pride, gossip, foolishness, bitterness and uncleanness. This analogy of Paul comes directly from the teachings of Jesus.
The Salt of the earth
“Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men”
(Matthew 5:13).
Whereas Paul uses salt in connection with our speech, Jesus is referring to the godly nature and character of the believer. The grace of God should be evident in the believer’s life in all he says, thinks and does, so that the world knows that he belongs to Christ.
Salt is used in preservation and seasoning, but if its strength fails, it is no good but to be used as grit on icy roads in winter. Jesus said, “Ye are the salt of the earth”, so if the church is being trodden under the feet of men today it means that it has lost the power and the grace of God some time in the past. Individual Christians are to be “the salt of the earth” but many no longer portray Christ in their lives, instead they have become worldly in nature and character. As salt hinders the spread of corruption, so the believer ought to bring the preserving power of righteousness into the world by being “Poor in spirit … meek … merciful … pure in heart … peacemakers” (Matthew 5:3-9).
We cannot re-salt the salt, meaning that revival cannot come by trying to use worldly means to bring about a change in the church and society. Social activities and entertainment will accomplish nothing for God, but instead destroys the true nature of Christianity, and presents the church as powerless to the unsaved. The church must return to God to receive the power to get the job done.
We are called to be the "salt of the earth," not merely a "church-goer." It does not take much to be a church-goer, but it does take commitment and endurance to be a disciple of Christ. It has been the true disciple of Christ that has made a difference in the world in the past. They were not special people; instead they were living the normal Christian life. God seasoned whole nations and societies with them because they sought to live according to His word. The normal Christian life is not warming a church pew, but is as described by Jesus, “I am come that they might have life, and that they might have it more abundantly” (John 10:10).
Salt is "salt" because it is "salty." Table salt has no value apart from its character. Another substance may look, feel and smell like salt, but if it does not have the character of salt it is useless. Christians may do some things that true disciples do, but if they are not by nature and in character "God's salt," they will be of no use to Him.
Christians are to be as distinctive as salt. It is not enough to be different from the other religions or denominations. Unless they make a positive contribution as "salt," they are fit only to be thrown out and walked on. Salt is useful, not because of what it is unlike, but because of its positive contribution. The world might find our words distasteful, but just like salt, they are needed.
Salt must penetrate to work. It does no good in a box on the shelf. Christians have penetrated their individual worlds of medicine, business, education, and social problems in the past. If we are to serve our intended purpose as "salty" disciples we must be ready to do the same. It is not enough to prepare a beautiful box, properly labelled "salt," then suppose its purpose is fulfilled by pointing with pride to the box. Each of us must use the gift of grace to benefit the church and bring the message of salvation to the world. Each individual is important in God's sight. Every disciple is "salt." He has a part in God's plan and his life has significance.
If we are to be the “salt of the earth” then we must be obedient and united. “For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another” (Mark 9:49-50).
To be obedient requires self-discipline. Jesus’ teaching here is based upon Leviticus 2:13, where it is used as an emblem of a covenant between God and His people. It was a reminder to them that they must never violate that covenant. This is what the apostle Paul was referring to in Romans 12:1-2, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” How can we be mightily used of God if we live worldly and Christless lives? How will the world know the blessings of salvation if believers cannot live godly lives amongst each other? “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35). This is a weakness in today's church. Too many are more concerned with convenience, luxury and self-indulgence than in being "salted" with self-discipline and unity.
“Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear”
(Luke 14:34-35). Luke uses this saying of Jesus to show the need of forsaking all to follow Him, “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple” (Luke 14:33). But bad salt is worthless and has to be thrown out, so too are false disciples who follow Christ for ungodly reasons and do not take up the cross of self-discipline, “And whosoever doth not bear his cross, and come after me, cannot be my disciple” (Luke 14:27). Salt in Bible days often had impurities in it, such as earth, stones and other matter, that would rob the salt of its flavour. It had to be pure and kept pure to be of any long-term value. The cross of self-discipline enables us to remove all that contaminates and makes us fit for God’s purpose.
Conclusion
The Christian is by nature "salt" in a sinful and perishing world. He is able, through Christ, to bring salvation and seasoning to the lost. This requires self-discipline on his part. In view of these things, he ought to count the cost in advance and clearly understand what discipleship means; otherwise he will be finally discarded by the Lord as unseasoned salt. Unless there is constant and radical self-judgement, the child of God will fail to achieve the purpose for which God saved him. What is this “salt”? It is the grace of God filling our every thought, word and deed. It is living a Christlike life in a fallen world. It is being holy and godly in every situation inside and outside the church building.
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